Contrasting both Kant and Aristotle’s views Essay

Aristotelian philosophy, most two thousand troika hundred years old, is perhaps one of the most influential philosophies in history. After being preserved by Arab scholars during the f totally of Rome, the ascertainings of Aristotle were found by Christians during the dark ages. His work, including Nichomachean ethics, were of great influence to many Christian philosophers during medieval times, alone soon philosophies began to channel, marking the conception of the Enlightenment. Philosophy took a drastic shift from predominantly substantive reason to adjective views, markedly seen in works by philosophers St. Augustine, Rene Descartes, and quite notably Immanuel Kant.By comparing the views sh ared by Aristotle in Nichomachean Ethics, and Kants Groundwork of the Metaphysics of Morals it is possible to better generalize the shift from substantive to procedural reason out. Although Aristotelian philosophy and logical system shares some common ground with the writings of Kant , Groundwork of the Metaphysics of Morals marks a shift from auberge and substantive idea toward the ego and procedural reason.Kant believes that each living organism serves a endeavor. For example, the highest purpose of a honey bee is doubtlessly to produce honey. Much in the same sense, Kant feels that beca hire humans alone are given the ability to reason that the highest purpose of beneficence is to use reason. (Groundwork, Ch. 1, Ln. 50-80) Aristotle would accord with this statement but uses a different logic. Aristotle sees an intrinsic good in spite of appearance every spotion, as well a hierarchy of goods and actions. Using the logic that any action partaken for the purpose of some greater cause is secondhand to the greater cause, Aristotle reasons that for humans, the act of reasoning is of the greatest good because all different actions exist only to maintain the ability to reason. (NE, Bk.1 Pg. 1-2)Between these two philosophies, the purpose of human reason di ffers based on what each philosopher believes to be the be given of munificence within purchase order. Aristotle states that because happiness is the ultimate goal of nearly all human actions (especially within what he considers one of the most important realms of humanity political science) the purpose ofhumanity, and thus human reason, is to queue happiness. (NE, Bk.1 Pg. 4) Kant, on the other hand, feeling that to succumb to the needs of the body and desires (what he calls heteronomy) is selfish, feels that it is the responsibility of humanity to use its reason to act start of good will. (Groundwork, Ch. 1, Ln. 3-5) Exemplifying the procedural nature of Kants logic, Kant feels that it is the duty of humanity to act only out of good will by using reason to determine what Kant calls the insipid imperative. Kant confines the matted imperative as an act of good will which is preformed with no consideration to the ends, or consequences of an action. (Groundwork, Ch. 2, Ln. 28 0-300)In the world of Aristotelian philosophy, the only course to truly attain the end goal of happiness is to be harmless. (NE, Bk.1 Pg. 4) To define virtue Aristotle looks to societys views of an individual. People acclaim a go man for being brave and strong man for his ability to ply quickly or lift great objects. (NE, Bk.1 Pg. 4) Because of the importance of society within Aristotles thinking, he feels that for a soulfulness to truly be virtuous, society must perceive desirable graphic symbolistics within that person and recognize those characteristics through and through praise. To illustrate and explain his organization of virtues and what is required of them, Aristotle uses the final paragraph of curb one in Nicomachean EthicsVirtue too is distinguished into kinds in accordance with this difference for we say that some of the virtues are intellectual and others object lesson, philosophical wisdom and intellectual and practical wisdom being intellectual, liberality a nd relief moral. For in speaking about a mans character we do not say that he is wise or has understanding but that he is good-tempered or temperate yet we praise the wise man withal with respect to his state of header and of states of mind we call those which merit praise virtues. -Aristotle, (NE, Book 1, Final Paragraph)Un equivalent Aristotle, Kant finds virtuousness not in the views of society, but instead finds goodness by tour inward and looking individual within ones self and their exertion of good will. Kant feels that to express good will, an individual must use what he calls a priori reason. (Groundwork, Ch. 2,Ln. 280-300) A priori reason requires that the individual ignores subjective influences like consequences and circumstances. By focusing on objective means like moral philosophy and reason Kant suggests that the individual attempting to exert good will should act in a way that he or she would consider a moral maxim (categorical imperative). Kant thinks we must ignore the norms of society and the way society work outs and act only using a priori reason because society inherently cannot function in an a priori fashion.This is because society takes into account its own needs, desires, and calculates the consequences of its own actions era placing all of these things over pure reason and good will. By winning into consideration circumstances and consequences society fails to create universal moral legal philosophy and thus contradicts its own reasoning because the actions of society are not becharm in all situations and circumstances. (Groundwork, Ch. 2, Ln. 580-590) Should a man in need of funds to buy food borrow money from a lending conception knowing that he will not be able to knuckle under that institution back? Kant argues that that man should not, for if his decision were to become universal rightfulness and every man or woman were to borrow money without the pattern of paying it back than lending institutions would fail. (G roundwork, Ch. 2, Ln. 590-605)Aristotle, believing that society can teach its citizens to be virtuous (and thus happy), finds that virtues are not found as such within each individual. For a person to be virtuous he must be born to a respectable family, for he were not born into respect hence he would never be viewed by society with the same esteem as others. He must also not have any major disfigurations, for these too would lead to a lower value within society. Assuming these conditions are met, the individual whitethorn then begin to practice virtuous actions, because through habituation virtuous actions can become the nature of that individual, and that through practice an individual may grow to perform virtuous acts not out of desire to be virtuous, but because he simply enjoys the virtuous acts. Only if the individual finds enjoyment in performing virtuous actions may that person be seen as virtuous within the eyes of society, for if pleasure is the end goal of humanity, th en surely the enjoyment of virtuous acts is worthy of praise from society.After outlining and discussing twain Kant and Aristotles views on the purpose of humanity, its role within society and the moral and ethical consequences to those roles it is clear that Kants thinking is representative of enlightenment thinking. before the Enlightenment Aristotles views were widely accepted. During this time it was customary that each person function in a manner accepted by society. Ethics and morality were dictated by social norms. The purpose of reason was seen as the pursuit of pleasure, and through virtue and the practice of virtuous actions reason could allow for the individual to attain the end goal of life happiness.In resolution to Aristotles logic, a shift in thought occurs. This shift, called the Enlightenment, is represented by the belief that only pure reason can lead to true(p) morality. The consequences of this belief is that individuals no longer focused on the norms within society to dictate morality, but to look within themselves to use their own reasoning to dictate what should and should not be done. An example of this thinking can be found in Kants beliefs about a priori reason and the categorical imperative. By ignoring consequences within society, as well as the ends attained by each possible action Kant feels each individual can find true moral goodness through pure reason. This type of procedural logic is representative of the moral and ethical turn inward which exemplifies Kants philosophy as well as the revolutionary shift thinking that became the basis of the Enlightenment.